So Paulo, Editora da Unesp. An inquiry into the connection between classical elite theory and some of the foremost contemporary challenges to liberal democracy remains wanting in the literature. Not only did they shape the contemporary approach to the study of the ruling classes decisively, but they also provided the groundwork for elitist theories of democracy. Pierre Birnbaum summed up rather paradigmatically this intellectual disposition which is also our theoretical parti pris. The logical consequence would be to acknowledge this character and openly register the parties as service providing companies. - 178.88.168.55. (1989), "A organizao do proletariado em classe: o processo de formao de classes", in _________, Capitalismo e social-democracia, So Paulo, Companhia das Letras. Elite cannot control the whole sphere of political activity: The advocates of elite theories wrongly believe that elite can control the whole sphere of political, social and economic activity. They are the wealthiest people in the country. Jack L. Walker. Campinas, tese de doutorado em Cincia Poltica, Universidade Estadual de Campinas - Unicamp. CARVALHO, Jose Murilo de. Today, one of the most insidious and damaging of these phenomena is the move by the power elite to privatize our nation's public education system. Di Giulio, in turn, carries out the view that Pareto and Mosca, despite their deference to a positivist epistemology, significantly anticipated a sort of epistemological realism unsympathetic to linear notions of causality embedded in contemporary social sciences. What is more, its non-coincidence can only be explained by Marxism as a result of a thorough understanding of this problem based on the variations promoted by class struggle, by the forms of the state and by the forms of regimes in concrete social formations (Idem, p. 161-162). Such inattentiveness is surprising due to the existence of a philosophical tradition dating back to the nineteenth centurys final decade that sought to identify the internal dynamics of the elites or ruling classes. The strong trend in elite theory during the second half of the nineteenth century can be seen as a reaction against socialism. 11. The problem then turns out to be how exactly to detect the relationship of representation of class in day-to-day political struggle, yet without resorting to the "key that opens all doors" of the "objective functions" of the state or the "intrinsic logic of the mode of production.". Marxist criticism is an approach to theory and literary commentary that questions society and culture. However, this justification need not be accepted and, consequently, Marxists do not need to reject "their" concept with no further ado. (1998), Poder e sociedade. As we see it, class analysis of the political dynamic requires following three procedures, ordered in a hierarchy of importance, so as to prove the hypothesis of class political representation by a minority (or, an "elite"):6 a) the study of the actual behavior of this minority; b) the analysis of the content of the manifest discourse; and, lastly, c) the study of the social origins of their members. Avoid the most common mistakes and prepare your manuscript for journal Paretos Law and Michels iron law of oligarchy conspire (indirectly and directly) against any attempt at establishing a government of the majority.The contemptuous attitude towards purported change and progress induces Hirschman to include the futility thesis in the conservative camp. Tolerance: The inhabitants of society are more tolerant and accepting of each other. The conclusion of this research was that there is a strong, linear correlation between the income of voters and how often their policy preferences become reality. Introduction. Poulantzas, 1971, vol. (1990) attack on "the new elite paradigm" provides a welcome opportunity to engage his criticisms and clarify our version of elite theory. Through positions in corporations or on corporate boards, and influence over policy-planning networks through the financial support of foundations or positions with think tanks or policy-discussion groups, members of the "elite" exert significant power over corporate and government decisions. Cet article s'oppose aux propositions sur le pouvoir, la classe et la domination politique de la classe labors par un volet particulier du marxisme - le marxisme structuraliste -, au moyen d'un dialogue critique avec l'un de ses auteurs paradigmatiques: Nicos Poulantzas. This third question is, in sum the question of "representation": whether political, bureaucratic, and scientific elites represent themselves (their own interests) or social class interests. During the last thirty years, there have been numerous attempts to revise or reconstitute the "classical" theory of democracy: the familiar doctrine of popular rule, patterned after the New England town . ): The primary object of every elite or ruling class is to preserve power and privilege. Rio de Janeiro, Zahar. So Paulo, Companhia das Letras. 3Take as examples Marx on the German Revolution (1848-1849) or on the political reality conveyed by the theoretical notion of "Bonapartism." Let us remember that the broader goal of this article is to (re)establish a dialogue between Marxism and elitism, which was interrupted after Nicos Poulantzas advanced his critique of elite theory (summarized above) and the reproaches to its uncritical incorporation by Ralph Miliband in The State in Capitalist Society (cf., in particular, Poulantzas, 1969). Keywords: Marxism; lite theory; Social theory; Nicos Poulantzas; Class analysis. Before moving on and in order to avoid any of the inconveniences typical of this kind of confrontation, it is necessary to shed light on the precise content of terms we are discussing. In the face of his iron law, Michels concluded, in evident despair, that democracy is the end but not the means.. In the end, the ruling minority always seeks to justify and legitimise its rule through ideological formulae, without which the social structure would disintegrate. Our perspective is that the answer to this question ought to be no. etc. PRZEWORSKY, Adam. There is little doubt that elite theory tends to be excessively voluntaristic in its analysis of the power of political elites since it tends to neglect elements external to politics as conditioning and limiting factors vis--vis the power of these special social groups. (1982), Does who governs matter? The basic normative question underlying elite theory is whether the relative power of any group ought to exceed its relative size. The affirmative answer goes back to ancient Greece, where the disproportionate influence of distinguished minorities was defended by reference to their superior wisdom or virtue, as in Platos guardian class of rulers. New York: Random House, Last edited on 24 February 2023, at 06:20, Learn how and when to remove these template messages, Learn how and when to remove this template message, "Study: US is an oligarchy, not a democracy", Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens, "Remember that study saying America is an oligarchy? Adherents of this view have argued that the existence of elites can be terminated either by removing the social advantages that some people enjoy or by abolishing the power concentrations that spur competitions among them remedies that often go hand-in-hand. Nicos Poulantzas made the claim in Political Power and Social Classes that political problems, such as those traditionally laid out by the theory of elites (to spell them out: who wields power in a community? His starting point is that transition processes during critical junctures are negotiated inside the ministerial elite. _________. This is to be done through a theoretical exposition placing this perspective in the spectrum of the main theories on the same topic , with special reference to the classical democratic-elite theories of Max Weber, Gaetano Mosca, Joseph Pluralists put forward the idea that power is not a physical quality that people have or do not have but yet it flows from a variety of sources. Sets with similar terms Sociology Exam 2 (gov. in Western-style democracies from a democratic-elite - or what I prefer to term a demo-elite - perspective. Polybius (~150 B.C.) However, what can we do and say about an entire range of political phenomena that has no relation to the reproduction of the social order? In order to strengthen this argument, it was crucial to translate it into a scientific law that would have shown the impossibility of genuine political change. In this sense, power would be no more than the ability to produce intended effects and ensuring that outcomes are achieved, despite the resistance of antagonistic groups. Less attention has been paid to the other element of the contrapositionthe elite. It seems evident that the concept of political power, in the case of structuralist Marxism, describes the production by the capitalist state of government policies capable of reproducing class structure (or "the structure of domination") of capitalist society. (1960), Karl Marx devant le bonapartisme. This implies several consequences, the least of which is the risk of sliding into the "ideological" terrain of the opponent. This observation comes with a caveat. For example: a group can be recruited from a class (thus fulfilling the requirement of social origin), but can adopt a discourse and behavior that is guided by the ideology of another social group; in another scenario, the presence of action that is manifestly and consciously guided toward the accomplishment of class objectives would be enough to establish the relationship of representation, even if the members of the minority were not recruited by the benefited class and if they profess to uphold the ideology of a third social group. The purpose of this article is to contrapose the propositions on power, class and political domination presented by a particular interpretation of Marxism - structuralist Marxism - through a critical dialogue with one of its most paradigmatic authors: Nicos Poulantzas. With this move, he can develop the explanatory capacities of elite theory and explicitly defend the democratic principle as a political formula with positive consequences from the viewpoint of the masses. There are, in this regard, three mutually excluding possibilities: Marxism as social science; Marxism against "bourgeois" social science; and Marxism as a parallel, revolutionary, and superior science/philosophy/ideology as compared to conventional social science1. The theory of elites is largely known as a critique of the Marxist theory of a dominant class and an attempt to refute the hypothesis according to which political power or, more appropriately, "the political resources of the dominant class" is derived from their economic power - or, to be precise, "the possession of economic resources" (Saes, With their emphasis on history, contexts and agents, they ushered into the debate of their time some arguments that realist epistemology fully developed, emphasising the role of context-specific and not directly observable explanatory features. An elite may influence one field but it cannot influence all the fields. - race) In the years following World War II, however, the classic elitists writings were much in vogue among American social scientists committed to a kind of liberal constitutionalism. The assumption that every investigator which chooses political elites as an object of study is doomed to commit the sin of formalism is not accurate. There is not much doubt concerning the fact that the structure of capitalist society creates several limits to the decisions, strategies and room for action of the political elites. Omissions? In fact, several studies show (for example, Codato, 2008; Fausto and Devoto, 2004; Skocpol, 1984; Putnam, 1976; Perissinotto, 2000), that often the choices made by the political elites can help us understand the configuration and evolution of a certain political formation, as well as the processes of maintenance or destabilization of the social order. Marxismo e elitismo: dois modelos antagnicos de anlise social? Stated otherwise, adequate use of this concept seems to require that we consider class as a collective entity that is "represented" in the political realm by a "politically active minority," as argued by Therborn (Idem, pp. ; and ii) is this class politically dominant class the same one which dominates economically? In the 16th and 17th centuries, Calvinists referred to the superior personal characteristics of aristocrats in order to justify armed resistance against illegitimate monarchs; John Miltons defense of the regicide in England in 1649 and subsequent rule by Puritan saints represents one instance of that type of ideology. This approach can ultimately shed light on the other element of the opposition between the people and the elite, especially by offering the interpretative tools by which to understand how this opposition might sometimes conceal a competition between the ruling minorities or the epiphenomenon of the circulation of the elites (in Paretos words). (1975), La crise des dictatures: Portugal, Grce, Espagne. Criticisms levelled against populism typically focus on the way populist-friendly discourse distorts the values and ends of democratic procedures, and especially on how it misconstrues the people through polarisations based on social, political or nationalistic characteristics. Elite Theory Thus, we never know for sure the place and function of the state apparatus and its operators, the "state elite" in the reproduction of social and political domination. ; and iv) if this is the case, do the bureaucracy and the other elites (military, political, technical etc.) POULANTZAS, Nicos. Pluralism and Elite Theory "Pluralism is the view that politics and decision making are located mostly in the framework of the government but that many nongovernmental groups use their resources to exert influence". barely have - and therefore do not represent - the same interests, neither do they have any political unity. This is what has come to be called the sin of "formalism. The designation of a hierarchy to these three methodological procedures is fundamental, since they have varying impacts on the proof of the relationship of representation between the minority and the class it supposedly (and not by definition) represents. In the fourth and final section we suggest a few conditions if we are to resume (or in fact inaugurate) the dialogue between elitism and Marxism, pondering what should be preserved or discarded from the sociological critique the latter addressed to the former.2, Power, class (dominant) and bureaucracy. 154ss). Adinolfi concludes that the political field is formed through waves of new forces (e.g., via elections) that are tightened by impermeable bounds. Let us recall the starting point of this article: if it is in any way possible to establish an interrelation between the nature of political/state elites (or the "class in charge of'") and their decisions, and, on the other hand, between these decisions and the effects they produce upon the social system (are they reproducing effect or not; anticipating or nor; in favor or not of the hegemonic fraction), therefore one must acknowledge the importance of elites as an object of study, which includes its importance in the analysis (or "proof") of the reproduction/transformation of class domination relationships. In the long run, the democratic tendency always prevails. However, this distinction between the rhetoric of legitimation and true motives needs to be related to a more significant and fundamental social division: the one between the ruling class and the ruled (in Moscas terminology) or between the elite and the non-elite (in Paretos terminology). With their interpretation of the universal suffrage as an exercise in hypocrisy, the elitists have been considered by Albert Hirschman a perfect example of the rhetoric of futility, one of the three main arguments typical of what he called the rhetoric of reaction (the other two being the perversity and the jeopardy theses) (Hirschman 1991). volume41,pages 15 (2022)Cite this article. The firm conviction that Marx is right about (a) the false consciousness caused by capitalism and (b) the inevitable failure of capitalism due to its internal contradictions can breed a form of elitist thinking that can become very manipulative. The most fundamental feature of democracy is, according to Burnhams reading of Mosca, the right of opposition, defined as the right of opponents of the currently governing lite to express publicly their oppositions views and to organise to implement those views (apud Burnham 1943, p. 180). The Marxists could refute these arguments by saying that neither they nor Marx defend the idea that social classes act directly in politics, as voluntary collective forces (Therborn, 1989). Let us know if you have suggestions to improve this article (requires login). Our editors will review what youve submitted and determine whether to revise the article. (i) The problematic of the agents of power and the source of power can only be resolved within the theoretical realm of Marxism. Is it worthwhile to give up trying to understand and discuss a gamut of certain political events - which tend to be the majority - just because they do not fit in what is considered essential from the structural point of view (assuming that "structural" refers to all things that have to do with the reproduction of the mode of social production)? When the aristocratic tendency prevails, rapid shifts occur in the composition and structure of elites (e.g., social revolutions). "Classe social, elite poltica e elite de classe: por uma anlise societalista da poltica". [11] This type of analysis was also used in later, larger scale, studies such as that carried out by M. Schwartz examining the power structures within the sphere of the corporate elite in the United States. PERISSINOTTO, Renato M. (2000), Estado e capital cafeeiro em So Paulo (1889-1930). Building on recent re-assessments of Pareto and Mosca, Jackson discusses whether their socio-political orientations contribute to the disfiguration of democracy (in Nadia Urbinatis terminology) or provide a resource for the renewal of democratic institutions. Poulantzas, 1971, vol. The following three articles redirect their attention to the fundamental elements of elite theory, following the assumption that the history of classical and democratic elitism requires a constant re-reading in order to have some utility for analyses about the present. In the seventh essay, Pedro T. Magalhes calls the readers attention to a towering political and sociological theory figure that is seldom associated with elite theory, but which should be so: Max Weber. - can have a role that is parallel or analogous to the concept of class within Marxism. The accomplishment of this goal entails great obstacles, as it is no trivial thing to conceive of classes as voluntary collective actors, as Olson (1999) has demonstrated. KAPLAN, Abraham & LASSWELL, Harold. Burnhams first argumentative step was to reformulate democracy in accordance with Moscas definitions: a political system in which there exists liberty. CZUDNOWSKI, Moshe M. (2007), Poltica, cultura e classe na Revoluo Francesa. They then argue that recognition of celebrity epistemic power can be a valuable resource for supporting the legitimacy and practice of democratic elitism, though these benefits carry certain risks to which elite theories are particularly vulnerable. RUBEL, Maximilien. When Mills published his book in 1956 it made him very . In summary, the papers presented in this issue allow new analyses of the contemporary political landscape through the lens of the study of the elites. 6 Similar suggestions have been mad by Therborn (1983, 1989) and Przeworsky (1989). Are these flaws reason enough to suspend the dialogue between and elitism? Definition. Salveminis theory has an apparent democratic penchant for accountability, in sharp contrast with Schumpeters later and famous view that the role of the people boils down to the election of a government and nothing more. It essentially concerns how must we come to grips with the affinity (or divorce) between Marxism, as a theoretical system, and the social sciences, as a diverse ensemble of theories, methods and research techniques. The "elitist monism," a version of this theory which accepts and argues in favor of the unity of elites, is at any rate included in the original Marxist problematic of political domination, notwithstanding its rejection of the concept of the "dominant class." In this setting, Salvemini adds a novel dimension to the futility thesis. (1971), Mas alla de la clase dirigente. The three functions that Meisel identifies Mosca's elite must have . Giovanni Damele. Pros: 1. According to classical elite theory, all political systems are essentially the same, which means that the rial genuine differences between democracies and authoritarian regimes are dismissed. Please refer to the appropriate style manual or other sources if you have any questions. Madri, Tecnos. II, pp. To this end, class analysis cannot, on its turn, be reduced to a principle which conceives of classes only as objective structures which produce "pertinent effects" at the political level, despite or even preceding their constitution as effective political agents. With this said, there is no reason - other than those beyond the theoretical domain - to consider these conceptions of power mutually exclusive. The Rise of the Roman Empire: Book 6. (1970), "The capitalist State: reply to N. Poulantzas". Both Mosca and Pareto tried to translate the simple, almost obvious, observation that all organised societies consist of a vast majority without any political power and a small minority of powerholdersthis was the object of a true science of politics, that is, to understand how the political class recruits itself, maintains itself in power, and legitimates itself through ideologies (Hirschman 1991, p. 52). On one hand, exaggerated weight is given to the autonomous power of the political elites, seen as a group responsible for the conducting of human communities. Education expert Diane Ravitch has criticized the charter school movement, which has shifted into a privatized model since its debut, for killing public schools across the nation. ), "can only be resolved within the scientific problematic proposed by Marxism" and that to this end it would be necessary to return to "scientific indications which Marx, Engels, Gramsci and Lenis provided us in this respect" (1971, vol. _________. This aim, however, in no manner implies a simple refusal of these critiques. Elite theory is the belief that a wealthy elite runs the country. . KELLER, Suzanne. This assumption does not, however, take into account the separation, postulated by classical Marxism, between state power (i.e. It provided the tools to analyze the structure of a political system and served as a warning of what could happen in a modern capitalistic democracy. Robert P. Jackson and Marco Di Giulio, who write the fifth and the sixth articles, respectively, focus on the work of Mosca and Pareto. Bogardus has described, "The theory of elite is that in every society there are people who possess in a marked degree, the qualities of intelligence, character, skill, capacity, whatever kind, that there are two classes of elite, that the two groups are disjunctive at any given time, that there is an up and down circulation of elite." 7. What are these mistakes? https://doi.org/10.1007/s11245-022-09794-1, DOI: https://doi.org/10.1007/s11245-022-09794-1. Pareto and Michels theories were instrumental to that end. In his book The Machiavellians: Defenders of Freedom, published in 1943, James Burnham made the then-astonishing claim that classical elitists were not necessarily anti-democratic. Before that, the elitist rhetoric present in the ractionnaire literature of the late eighteenth century and the early nineteenth can be seen as inspired by a strong reaction against liberal revolutions. Several patterns observable in Italian recruitment processes are preserved from one regime to another, such as party membership, career length, and cohort effect among the core group of ministers. Thus, the elitists do not go beyond the analysis of either the elite-mass relationship (latter never being rigorously defined beyond conventional preconceptions), or intra-elite relationships. BOTTOMORE, Tom. These problems could only be resolved, according to Poulantzas, in a realm of theoretical Marxism, or at least what Poulantzas deemed theoretical Marxism to be. Yet, before listing structural Marxism's theoretical solutions for this agenda of questions we shall briefly turn to Poulantzas's reproaches to elite theory. Professor and Kaliste Saloom Endowed Chair in Political Science Professor and Kaliste Saloom Endowed Chair in Political Science Whatever is the case, the specific problems these critiques raise - that of the dominant class, the state bureaucracy, the relationship between them and their sources of power - are far from being resolved by the "ideological perspectives" of classical elitism (1971, vol. The French word lite, from which the modern English is taken, means simply the elect or the chosen and thus accommodates the notion that people of outstanding ability hold their power and privileges by divine sanction. The power bloc can ultimately express itself in the political scene through party alliances or even through direct confrontation between parties (Idem, p. 76). (1984), Los Estados y las revoluciones sociales. Set out most extensively in his 1995 book Golden Rule: The Investment Theory of Party Competition and the Logic of Money-driven Political Systems, the theory begins by noting that in modern political systems the cost of acquiring political awareness is so great that no citizen can afford it. The impact of their work on the current theoretical diagnoses of democracy suggests that their analyses are worthy of more attention than usually acknowledged. Evidently, all three dimensions together - action, "spiritual" affiliation and social precedence - render proof of the existence of "class representation" even more convincing. Given the fact that the class is a simple effect of the state structure and, thus, is condemned to carry out the imperatives of the objective function of the capitalist state (the reproduction of a capitalist social formation) it ultimately does not require analysis. Mosca emphasized the sociological and personal characteristics of elites. According to both, the concept of elite is useful insofar as it explains some social realities to which the concept of class cannot be applied to or cannot be adjusted to adequately. The upshot is that contemporary democratic theory can draw on Weber to sink into the ambiguities of transformative democratic politics. Altogether, they seem three perfect examples of a rhetoric of reaction (Hirschman 1991). This definition cannot be taken seriously because of its practical impossibility and of the inner characteristics of social organisations: no social groups are governed by a majority; all social groups, including societies qualified as democratic, are ruled by a minority. It therefore follows that the central problem for any researcher of Marxist bent ought to be "what are the social relations of domination being reproduced by the state? "Class" can only be constituted as an analytically fruitful concept if we abandon for good the idea that it acts directly in politics. This is because in the real political process there might be a wide range of available alternatives. They write new content and verify and edit content received from contributors. Corrections? In sum, it is necessary to know whether the members of the minority at stake act in a way that is coordinated and convenient for the interests of the class they supposedly "represent"; whether they explicitly speak "on its behalf" and whether they belong to the class in question. Keep your own beliefs: Everyone has a right to preserve his/her own beliefs. There is a second, more empirical question which concerns the division of political power: is there a unity among elites (as Mosca, Michels, Mills and Meynaud, inter alia, argue) or rather a plurality of elites (as per Parsons, Aron, and Dahl)? Political system in which there exists liberty the primary object of every elite or class... 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